UNDERSTANDING THE PRESENT TIMES

CHAPTER 3

Jesus in heaven brings the third evolution, through access to divine Love in the brain of the human on earth

3 - 2 The Church in Philadelphia and the Conquest of the New Promised Land of Divine Love

There is a fundamental spiritual reason for the appearance of all these currents that emerged in a societal way in all democracies, because there is a big difference between acting "by love" or "with love". If egocentric love could only be used "with" love to be able to ensure compliance with any form of rules, in any consensus,  the opening to the access of divine Love in the brain, on the contrary, required acting only "by love", in order to be able to act "by divine Love" in order to preserve the divine nature of this Love and respect for the word of God whose basis is this divine Love.

It is in this that the divine validation of the nation of Israel in 1967 appears as being doubly divine, since the religious societal consensus of the democracies, which had remained in the good management "with" this egocentric love, suddenly passed to a societal structure allowing each one to act solely by love, despite the total unawareness of each one of the new spiritual necessity, as we will see now.

It is indeed a sine qua non condition for the proper respect of the divine law, given that the law that was given by God to Moses rests in its entirety on this divine Love. To try to correct this Love by collective laws after it has been rewritten in the brain, would therefore be to consider knowing how to act better than God himself and therefore necessarily sin against the law. To move from a mode of acting with love so as not to sin, to that of acting by Love, the problem lies in the fact that in any human being, the Holy Spirit in the "heart" is before an absolute desert of divine Love in the emotional centers of the brain of the person concerned. On the other hand, from the first victory in the first neuron rewritten in the divine nature, it must be managed by Love and no longer only with love, as all the other neurons that remain programmed in the carnal nature would require, if it were necessary to correct their programming towards respect for the word of God, through self-mastery.

This is why, in a call led by God towards the conquest of this divine Love, God uses the couple outside the church, both of whom are baptized with the Holy Spirit. He maintains and even strengthens in the role of the local church, the woman in the current of the Church of Smyrna, while he leads man in the role of "loving his wife as Christ loves his Church and gave himself for it", in all individual truth, by love for it, without any correction towards respect for the word of God.  as our little diagram below tries to provide a better understanding.

If carnal error then becomes inevitable for the adult husband, or society out of church which is in the same role in relation to the word of God, and therefore to divine Love, it is not to lead him to sin that God generates this situation, but so that his communion with the Holy Spirit in his "heart" can lead him to face sin from his own carnal dimension, which is already programmed.  so that, in his direct confrontation with this sin, in an unforeseen spontaneous situation, he can one day say no to this programming, BEFORE producing the error and not by dodging the confrontation with sin.

While this may seem absurd, it is important to know that repenting of a mistake is good, but does not change the initial programming. God therefore asked humans to no longer sin by means of keeping God's word by dominating their emotional system through self-control, which is therefore much better, but still does not change the initial programming. This programming keeps the inaccuracies of correction that Jesus must continue to cover, and that Satan is entitled to claim before God against the person, if there is harm to others. This is why it is necessary to confront sin, in order to be able to say no to programming, before sinning.

It is not a simple desire not to sin by remaining on one's guard, which would use the carnal nature to detect a slide towards carnal error and would correspond to having the thief guard one's own house.

It is not then a simple desire not to sin by remaining on one's guard, which would use the carnal nature to detect its own spiritual origin, what would then correspond to having the thief guard one's own house.

On the contrary, it is a question of perfect trust in the Holy Spirit, to know how to challenge us at the right time, to save us from sin, if we ourselves are willing to live in a communion of every moment with the Holy Spirit in ourselves, at all times, in all places and in all circumstances, so that it is he who brings us a fiercest will to refuse this already established programming,  before producing the programmed action. It is this fellowship that then makes it possible to say no to carnal error at the right time, and simultaneously to call upon Christ in heaven to place the right action according to the divine nature, in the face of the corresponding good emotion, in an unpremeditated situation.

Only Christ has authority over Satan to rewrite this already programmed part of the brain, since it was, he who covered up the error until then, but for this to happen, the free will of the concerned person must open the door to him at the right time, while this programming is isolated from the rest of any form of analysis related to learning, while being in communion with the Holy Spirit in his "heart". If the person acts on its own, even if it has asked Christ for help before encountering the situation of sin, it will certainly be able to resist the sin and thus forbid Satan's repressive rights, as everyone in the church usually does. The impact of his perseverance in not sinning will then only be on self-control, towards a learned action and not on the rewriting in the divine nature of the neuron concerned, as is the case of the person who is in total trust in the Holy Spirit, identical to that of the little child who does not know what action to produce.

This is therefore the objective pursued by Christ to allow a confrontation with sin, far from the personal introspections that the person can use to resist sin, since in its introspections, he uses what the enemy of our souls has created in him, and not the Holy Spirit in perfect freedom to follow him. Even if the person who is in this calling would be doing this asking to the Holy Spirit before it sinned, the Holy Spirit does not want to lead it to use what she already has, but that she be the one who becomes aware that she is on the verge of sin by the break she will make with the Holy Spirit. It is by his free will that the person himself must say no to programming, so that the part corresponding to what had been unconsciously created in his brain, in relation to the circumstances encountered, can be isolated in its initial version that was not corrected in any way by the person’s analysis itself in its brain. This free will is fundamental, because Jesus did not come to impose God on us, but to open the door to the freedom to follow him, in the sincerity of the little child "who does not know". This is why the person must first be out of the need for correction through self-control, therefore outside the church, but also in a democracy that accepts this tolerance of sin, so that everyone can enter into a management by love of his emotional system. Whether it is in the church or any form of consensus, which would forbid error, non-tolerance of sin would open up rights to Satan insofar as a long work of awareness of error is sometimes necessary, in order to be able to understand the trap included in this specific programming, in relation to what God requires by his law, to correspond with our genetics. If God were to lead toward this calling to this rewriting of the spirit in the church, then it would be opening the church to sin, since the result cannot be achieved at once, even if the victory itself is almost instantaneous. It would also be bringing another calling to the church, different from culturally spreading the word of God, so that everyone in society can respect its values according to their own individual perception and free will. This is also why it was essential that the work of the church be already established as east of the Jordan, as we have just seen in the previous chapter, in order to open up to all our democracies the capacity to acquire divine spirituality, both in the "heart" and in the brain.

It is not a question of an individual transient situation in which the concerned person would like to change his mode of functioning as he wishes, but on the contrary of a calling from God to persevere whatever the cost individually and collectively, in a determination identical to that shown by Caleb and Joshua in front of the defeat of Ai in Joshua 7, even though a large majority can be completely unaware of this calling.

It was this situation that was opened spiritually in 1967/1968, so that everyone could become aware of the part representing Achan in his own emotional system and that he would give death to the defective programming in his brain, by rewriting it in the divine nature in Christ. This is also why all democratic societies form the Church of Christ, and why it is not a personal choice, but a call from God, identical to that of the conquest of Canaan, the holy land for the Hebrews during the Old Testament.

Any return to correction through self-mastery to work collectively to obtain any societal consensus would correspond to a return to the east of the Jordan, and a return to having to master our emotional system according to consensual rules in our democracies. As we have already saw a few lines above, this would lead to having to correct what God would have already established in the divine nature in one or the other. It is in this respect that this Church of Philadelphia must be careful not to lose its crown, however small it may be on an individual and collective level. This crown begins to form from the first neuron obtained in the divine nature, but the multitude of these neurons already placed under Satan's tutelage in the emotional centers of the brain, requires as many battles to be waged against the enemy of our souls, as there are neurons to be rewritten, so that Jesus no longer has to cover up the carnal inaccuracy, as small as it is, while a possible utilization. It is no longer a question of simply resisting Satan by simply turning one's back on sin, so as not to reproduce it again, as is generally the case in the church and as was the case in any democracy before this entry in this new Canaan in 1967/1968.

Once the rewriting of this programming has been acquired, it is the new action that presents itself in the brain of the person concerned in the event of a similar situation and that is why, each emotional neuron rewritten in the divine nature, brings its victory, in similar situations, but also each time a little more Peace and abundant life promised by Christ, without sin against the law.

This is also why, on a collective level, God supports our Christian democracies much more in their quest for divine Love in each one than those of the Church of Sardis or Laodicea can imagine.

If today the local church is maintained to resist Satan as best it can, it is because it is already installed as, to the east of the Jordan, in a cultural continuity, in order to perfect what it itself sometimes disdainfully calls "the world". The divine objective is to evacuate the evil motives of the Church of Christ, so that the majority of carnal errors will be dragged along with Satan, on the day when, at first, he will be bound for a thousand years, before at a second time, he will be definitively removed from the human emotional construction.

If this is to be done in two stages, it is in order to maintain emotional continuity over each of those who have already been born under Satan's tutelage, without them collapsing emotionally and so that they can continue their progress towards God, as we will discuss in the next chapter.

So paradoxical as it may seem, it is not because this "world" is better than the church, that it is so. On the one hand, there is the fact of having to be in a mode of functioning "by love", therefore, without correction by self-control towards voluntary respect for the word of God. On the other hand, there are the greatest gaps in respect for the word of God in the initial emotional building of each person in this "world" than are the gaps in those who are called to a function in the church. Given that these gaps are greater, they are therefore more perceptible to the growing awareness by the interested parties of the trap programmed in the carnal nature in their brain, when they find themselves baptized with the Holy Spirit in their "hearts". Either they then fall into the delusions of the sixty-eighter generation, or they bend almost hypocritically to the rules of God, which they recognize as justice, but in a correction by self-control, which sometimes becomes so enormous that it inevitably makes them deviate from their faith one day or another, despite all their good will and sincerity. This is what generated the excesses of many evangelical churches, which we mentioned in the previous paragraph. It is also these too great errors of programming, managed in an insistence to persevere in God within the church, through a call that is not necessarily from God, for some servants in the church, which sometimes produce, many years after their sincere entry into this calling, falls into the prohibitions of this "world".  as is sometimes the case with pedophilia, for example. These prohibitions then lead to crimes that the enemy of our souls is waiting for to take vengeance, by trying to take away physical and spiritual life, even from the elect baptized by the Holy Spirit.

It is the bad programming established sometimes in the fetal state by carnal logic under the tutelage of Satan, which traps the person in sin, despite his complete sincerity, because sincerity is not necessarily the Truth according to God. The role of the church in society is thus found today, identical to that of the woman in the individual couple, because she finds herself as an envoy of God, from the Church of Smyrna, to the husband advancing towards the Church of Philadelphia, when they have both been led by God in this new Canaan.

This is why the church must never dissociate itself from its complement, which is society, since it is already established, as it is east of the Jordan, in order to support those who have entered into the conquest of this new Canaan, to lead them towards the dimension of the Church of Philadelphia, It is not because it is no longer a stakeholder in the establishment of the Holy Land of Divine Love, that it is not called to inherit God's blessings, if it remains in solidarity in Christ, since without it the good foundations of the final result could not be obtained according to the values of God in Jesus Christ.

It is because of this spiritual complementarity, and no longer additional in action on the material plane, that this Church of Philadelphia will have little power, for it cannot work in an additional complementarity, to make it strong in action, as is the case with the other six. As far as it is concerned, it is in a spiritual complementarity, dividing carnal power, in order to obtain a spiritual holiness according to Christ, opening up to the reconstruction of the emotional centers of the human brain, born in a logic under the tutelage of Satan.

This is why the church must support the woman all the more, because she is employed by God with the husband, in the image of the men of fighting age, who were brought by the tribes settled east of the Jordan, but in a task corresponding to the exiles to Babylon, who did not feel it burning after the furnace in Daniel 3.

It was therefore fundamental that the restoration of Israel took place, so that the church and the society around it would be recognized by God as the Church of Christ, which are our democracies today. This allows those who have remained upright, or who wish to become upright in this society, to access the baptism of the Holy Spirit, without which nothing is possible. This is also where the gross error of many churches today lies, to consider that what is not the church is in the image of Babylon, without seeing in it its complement which constitutes the numerous parts of those who work for this conquest of the new Canaan, which represents divine Love. The vast majority of them often work there without knowing it themselves, because they have not been taught the baptism of the Holy Spirit, as was the case with many sincere persons of the sixty-eighter generation.

If the role of these churches is one hundred percent good in the individual work of leading each of those it evangelizes to the baptism of the Holy Spirit, they become one hundred percent rebels against God, if their teaching collectively leads society towards a consensual return as east of the Jordan, for those who have already entered this new Canaan.

This situation in which God uses society outside the church in Christian democracies is therefore in addition to those we saw at the beginning of this chapter, concerning the hypothesis of access to the Holy Spirit in all our Christian democracies throughout the world in 1967/1968. Without this baptism of the Holy Spirit over the whole Church of Christ, we would certainly never have known the Sixty-Eight hippie generation, but we would not have been able to access the "crown" of the Church of Philadelphia either.

That is why we do not have to condemn anyone of this generation of the hippies’ sixties, and in particular what was called "the liberation of women". If some movements sometimes go too far in their demands, it is mainly through God that the role of women has been strengthened in order to be able to use them to maintain the whole couple on the values of respect for the word of God, contrary to what many think about the "submission" of women today.

In order for the Christian couple to be able to effectively advance towards this conquest of divine Love in our democracies, it was necessary for the woman, in the individual couple, to be strengthened in the values of respect for the word of God, in the same way as the values generally held by men in the church. It is also in this that we find a growing authority of women since then, with a male tendency to seek a position, both in the couple and in society. This leads some to a rise in violence, and feminicides, while others find themselves more and more frozen in a form of autism, resulting from a lack of ability to understand with conviction, in adolescence, their role in today's society.

Here again, this is not a coincidence, because for millennia, women had been maintained as inferior, in their complementary vocation to that of men, in order to be able to use male power in religious societal consensuses, to bend the will of the most recalcitrant towards the respect of this word of God, without falling into fundamentalist systems, by the preservation of man's role in God's willed evolution.

It is therefore not a real injustice that women experienced, but we must not retain a certain erroneous view of it on the biblical level. From Genesis, God defines the complementarity of the wife towards the husband, by the term "Ezer Quenecdo" in Genesis 2:18, from which the word "submission" was taken, which was not one hundred percent false, but which is much more accurate in the sense that the woman is for the man "a protection against himself."

The interpretation of "submission" was not wrong in itself, if we look at it in the sense that the woman was not to impose the behavior on the man beyond his abilities, but to cause him to use his generally superior strength by love for her. This still avoids as much as possible what is happening in the Church of Thyatira, where the woman Jezebel prophesies to seduce the servants of God, whether for fundamentalist or deviant purposes. This, however, very frequently placed the woman in the role of a slave at all levels of male power, and often placed the man in the repressive role of Satan, rather than that of Christ. God allowed the interpretation of "submission" as a collective lesser evil, in order to avoid destructive fundamentalism, the misdeeds of which Europe experienced during the periods of the Inquisition, but wants to re-establish the correct understanding of this expression since 1967/1968. This is why this translation that woman is a protection from himself for man, is fully justified in the spiritual role, in which man is genetically less established than woman, contrary to her physical capacity.

It is probably because of her structural genetics, based on two XX chromosomes, unlike the XY man, that women perceive spirituality more than men. The way in which we looked at the emotional construction of each person in the first chapter brings out the hypothesis, since any emotion that comes out of the "heart" must be attributed a corresponding action, by reflection on its genetics, before the action attributed to the emotion imprints the neurons of the emotional centers of its brain. This reflection is therefore much more constant in the woman of XX genetics than that of the XY man.

When, since Adam and Eve, the Holy Spirit is perceived externally to the basic logic under tutelage, the woman perceives it much more constantly than the man, even if she does not necessarily know how to define its origin. However, this translates into a greater attraction to the basic spiritual field, and therefore a better tendency to obey God, in resistance to Satan, in his repressive role, as is the case with the vocation of the church. If this greater fear of disobedience to God opens the doors to the role of the church in the couple to resist Satan, this handicaps her in return in this struggle against Satan, for the conquest of divine Love, since its complement is forced to give it reason, while acting in its opposite, by accepting the confrontation with sin, rather than protecting oneself from it.

It is therefore not for nothing that God sees the couple as one and two at the same time, because any superiority of one becomes his handicap and this is why God wants to make us victorious in a well-used individual or collective complementarity, so that every human being can evolve towards his divine nature.   

This is also the reason why the Church of Philadelphia will have little power, since its vocation of rebuilding the Temple of the Holy Spirit leads it to a way of functioning against the current of the other six Churches. When in Revelation 3, Christ says to this Church, "Hold fast what you have, that no one may take your crown," that crown is none other than the emotional centers of the brain already rebuilt in the divine nature, as we have said many times before. If this one must be careful not to lose it, it is on the one hand the confirmation that this Church is indeed on this earth, for the reason that if it were already in heaven, it would no longer have the risk of losing it. However, there is also a risk of being drawn into a carnal spiral, which would bring her back to a mode of functioning by dominating her emotional system, since this would be rejecting as impure what God has already built in her that is divine, however small this part may be. It is also in this that our democracies do not have to give in to the temptations to use Satan's weapons, by applying the carnal legitimacy of "an eye for an eye, a tooth for a tooth," to the way in which the enemy of our souls seeks to draw those of the Church of Philadelphia through the Church of Pergamon, where Satan's throne lies.

The majority of those of this Church interpret this crown as that of kings called to dominate the world by the warlike or financial power that they consider to come from Christ. They then maintain religious simulacrums in order to be able to consider themselves in Christ, while their Christianity has been completely oriented towards idolatry and the hegemony of their political leader, in respect of their own traditions and not of the divine will. Whether in Russia or elsewhere, it is today identical to what the Tsar was in Russia, put in the place of the son of God, who was therefore considered not to be able to sin, and whom their successors at the head of the Soviet Union, then of the Russian Federation, are considered to have inherited. They must then enforce this crown by physical, military, financial, or any other force, in which Satan can open the door of power to them, provided that the appearance of holiness is placed in the eyes of all. They then use the weakness of our democracies to better take the whole world hostage, because the important thing for them is not to tell the truth, but that others believe it, as it was more or less before 1948.

We must never forget, at the risk of losing this crown and even more, that the objective of the enemy of our souls is to drag as many as possible with him and to dominate the human being as long as possible on earth. He then tries to lead the most carnal towards a return as east of the Jordan, by a return of our democracies to the old religious societal consensuses of before 1948, where everyone had to dominate their emotional system according to religious rules, in an attempt to do better than he did back then and thereby postpone his removal.

This is where the risks of losing their crown multiply for those of the Church of Philadelphia, because failing to obtain from God the right to directly attack the 'woman who is to give birth to the male child, who will rule the nations with an iron rod,' the great dragon uses the bad tendencies of the surrounding Churches to make her bend. He then uses the harassments of the Church of Sardis, the vast majority of whom believe themselves to be alive in Christ, when they are dead to the respect of his precepts, and the Church of Laodicea, which claims a humanism without God, which leads them to want to live rules contrary to the genetics that God has created in them.

To try to solve all these problems by repressive power would then be to make an alliance with the devil to simply resist him, rather than defeat him.

Fortunately for us, God is patient, for it is He who will open mankind to the Kingdom of Christ, on the day when this Church in Philadelphia will have succeeded in producing the whole of the divine crown in the human brain on earth, as we are going to look at now.