Chapter 2
The reconciliation of the seven Churches leads to the advent of the reigning Christ
The emotional system that is created on personal values in each of us, from our mother's womb to our twenty-five years of age, is indispensable for managing our genetic diversity, created by God to ensure the survival of the race and the integration of humans into the divine creation. From all the variables that this generates, the seven great features of spiritual specificities emerge, corresponding to the journey of the complementarity of couples towards God, which is visualized in our eyes by belonging to one of the seven Churches, described in Revelation 2 and 3. Whether it is the male/female couple, or the collective spiritual tendencies brought to society as a whole by the churches in each democracy, there is an evolutionary value of belonging to one or other of these seven churches, depending on the spiritual motivations of the people concerned, in their journey towards God.
In our individual sincerity, the traps of our mutual condemnations are therefore to be found in the impact that the various teachings of the word of God produce on our genetic diversity, each one as important as the other for our survival and our integration within creation. In Jesus Christ, God therefore wants to use those who return from their evil carnal behavior in each of these "Churches" to produce the evolution towards which he is leading the whole of humanity. In the millennium of tomorrow, it will be their individual peculiarities, used with integrity, through Christ's reign on earth and in heaven, that will avoid the privileges of some, to the detriment of others, contrary to what we can see today.
The highlighting of the spiritual currents formed by these seven Churches has become preponderant since the restoration of Israel in 1948, because they concern the present times, since they are cited in the book of Revelation, which we would call the Book of Apocalypse, if we were to quote it in French. The externalization of the character of these "Churches" thus emerges, both within individual couples and in some democracies today, whereas their differences were less marked in the period before 1948, through the consensuses that generated the restoration of Israel. This is not because the people involved were more righteous before God than they are now, but because these consensuses were not intended to bind Satan for a thousand years, as it is today, but simply to resist him. If these seven values could already emerge from each of our democracies, they could only be observed in the motivations that led to the implementation of the rules imposed by the circumstances and not in their overall respect, the apparent result of which remained similar.
This is why the idealization by the "new world order" of the spirituality preceding this restoration of Israel brings a false objective to the new generations, through ignorance of the way of life that these religious societal consensuses represented for many in our democracies. The values of Christ were mostly not lived from the "heart", in the real love of God in Jesus Christ, but much more frequently by superstitions, as well as the fear of condemnation, and of being sidelined by the rest of society. This sidelining could then be accompanied by persecution in the name of God of minorities, who were used as scapegoats, because of the non-conformity to the global values carried locally by the church. It is therefore easy to understand that Jesus wants to go further in the truth of Love, he who said to us, when he was still on earth: " Love one another; as I have loved you ", and added " Greater love hath no man than this, that a man lay down his life for his friends ". or again, " But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you, that ye may be the children of your Father which is in heaven."
In Jesus Christ, however, God did not wait for the Church in Philadelphia to produce a Love according to Him, as we saw in the first chapter, to ask everyone to act with love according to God's precepts. Our various motivations of love do not necessarily bear fruit according to God, because our egocentric basic love, badly corrected towards that of divine Love for our neighbor, can go so far as to produce the opposite effect to that sought, and this is precisely what Jesus wants us to work for. God knows all things, and knows that, despite the good will of each one, actions that do not bear good fruit according to the divine will, are generally due to the confusion that the programming of a carnal nature brings into the brain of the person concerned, which must be adapted by self-control, to all the circumstances of individual or collective life, to obtain a result corresponding to the consensual definition of divine Love.
It is the adaptation of these basic carnal programming, which require the individual consent of each person, because no one has an emotional system created on the basis of a divine Love, but on a self-protective egocentric love, requiring spiritual tutelage. This is why individual consensus remains indispensable today, even if every human being is forced to prioritize what he considers to be divine Love for the benefit of his analyses of the word of God, or vice versa, when he is confronted with the interpretation of any form of consensus to make a decision of action. If this first phase of our journey towards God in Jesus Christ remains individually consensual, it is potentially sealed by Christ through the baptism of the Holy Spirit in the "heart", in order to bring to our old emotional system, a better possible correction of it towards the respect of the Word of God, according to his divine Love.
To continue to collectively impose this same type of consensus between the church and society, on the other hand, would be to seek a better consensus than the one that generated Israel, without leaving Satan's tutelage, while he himself does not have access to this type of Love, unlike Christ who gave his life for the forgiveness of every carnal dimension.
This first phase, still individually consensual today, will be avoided tomorrow, during the millennium, since the accomplishment of total individual renewal in the divine nature will have opened the right to the Eternal God in Jesus Christ, to endow every human being with the Holy Spirit from the moment of his procreation. The two distinct values between divine Love and respect for the word of God, although fundamental, are only consensual today, and will then be replaced by a single value of a perfectly divine nature. In order for this Love to remain of a divine nature, it will no longer be necessary to correct its basic nature, as is the case with egocentric love, but simply to bring it the level of use in relation to the situation encountered, which will greatly facilitate the precision to be brought to it and Peace on earth. It is the emotional construction, based on this right Love, that will implicitly bring true respect for the word of God with integrity, in relation to the personal genetics of each one, which will also increase the natural perception of its limits and the respect of all towards their neighbor.
It is through these better limits that this fulfillment will gradually bring about the real life in abundance, promised by Jesus, as and when the disappearance of the collective life, of the harmful spiritual influences on the feelings of adolescence. Everyone will then be able to live in perfect harmony with the full value of their personal genetics, unlike today where no one can use it in its entirety. It is indeed because of the lack of precision of our basic emotional system, not allowing an individual adaptation to the genetics of each one, without falling into error, that we are still forced to use our genetics restrictively, which influences us to dominate others in order to obtain from them what we consider to be right individually. Thus, whatever our good will, mutual incomprehension still exists between man and woman, as well as between the seven Churches, one towards the other, however all also necessary for this emotional diversity, useful for the management of the whole of human genetics. The precision of the emotional system built on the foundations of the Holy Spirit will bring about the difference tomorrow, where egocentric love, which requires a voluntary correction towards respect for others according to the word of God, today forces an indispensable restrictive globalization, to which everyone does not submit in the same way.
This is why there has been such a mediocre overall result since 1968, because access to the Holy Spirit throughout the Church, which our democracies have become, generated what a Christian adage, frequently quoted in the church, says: "When Satan can no longer stop you from agreeing with Christ, he pushes you in the back to make you fall". This is what happened at the level of society, outside the church, which refused to accept the too heavy religious impacts of the time, because those who entered into the fact of wanting to produce a society already functioning like that of the seventh day of God, believing that the millennium had already arrived after the Second World War, wanted to act only by love, as will be the case tomorrow. Because they rejected what their parents tried to live in respect of the word of God, bringing to it the most just part of love possible according to them, their children then produced the "Peace and Love", which the Church of Laodicea was said to have to produce, and of which our current democracies retain some stigmata. This affected first and foremost the sincerest before God, who found themselves baptized with the Holy Spirit, without generally knowing it themselves, and confused divine Love with their carnal love, polluted by the effects of drugs, bringing them spiritual delusions. The sincerest in their extravagances, interpreted it as coming from the divine will, and were the most followed by a large number of opportunists of all kinds, which generated the errors that we still witness today, despite the sincerity of many.
It is therefore no coincidence that this Church is mentioned last in the Revelation, because it comes from the consensual part, outside the church in our democracies, which are themselves sometimes the result of certain idolatrous Christian drifts in the divinization of biblical or non-biblical characters, and not by communion with the Holy Spirit in Christ.
Jesus therefore let it happen and mostly covered up the errors of our democracies, because since no one is still born today in divine Love, the one who was led to bring Love collectively, could only bring it through humanistic extensions of egocentric love, just like the one whose vocation was to maintain respect for the word of God, could only do so within the limits of the globalization of his own spiritual perception of the divine will, corresponding to only one of the seven Churches and not to their whole, as God pursues the objective.
As we saw in the first chapter, if these drifts were inevitable in order to attain the fulfillment of the divine nature on the human being from birth, and the reign of Christ on earth and in heaven, it is his excesses beyond the limits of Christ's covering, which open up rights to the enemy of our souls over this Laodicean Church.
It is in its excesses that it is still trapped today in imposing collective laws, contrary to the word of God, which could be acceptable individually, in certain particular cases of tolerance towards the sinner. Each of these cases could then be individually covered by the work of Jesus on the Cross, to which could then be added collectively the acceptance of individual differences without condemnation, where it was previously only a question of tolerance towards the sinner.
When Jesus asks for tolerance and respect for the human in error, this includes the possibilities of genetic error, without persecuting the different human, and also opens up the possibility of covering up the emotional error leading to the no respect of genetics, in order to one day correct its impact.
The tolerance of this difference, being however only a voluntary concession, which is left to the discretion of each individual, does not constitute an acceptance, as the civilizational context requires, so that the human being, in emotional error, can move forward freely in this form of psychotherapy that we saw in the first chapter. It was therefore essential to go further than simple tolerance, because without this freedom in Christ, there would be no freedom to access his nature and it is in this freedom, misused collectively, that this Laodicean Church exceeded the divine will, by the application of gender theory for example.
The tolerance and respect of the human being who is granted the right to have his emotional system choose his own sexual attributes, normally defined by his genetics, no longer becomes tolerance towards the sinner, but the right to sin towards his Creator. Jesus cannot then cover up this kind of collective error, because he did not come to abolish the law, but to fulfill it, in order to be able to lead us to become like him emotionally, with good respect for our individual genetics.
If it is because of such excesses that Jesus says that God will vomit this Church, it is not up to us to reject the usefulness of it, in the use that God makes of it to prepare our tomorrow, but to be its advocates, without giving reason to its excesses.
The only excesses to blame are therefore those that bring a harmful influence to the proper management of collective genetics, to the point of generating emotional confusion on the youngest, who are in need of reference points. These rules no longer lead only to tolerance towards the sinner, but openness to sin, and contribute in a collective way to the individual behavior of Achan in Jericho, which led to the defeat of Ai in Joshua 7. It is no different with the rules that would prohibit this tolerance towards the sinner, by trying to re-establish religious societal consensuses, whose lack of individual freedom, in relation to the personal genetics of each person, would lead to a possible return of persecution of the minorities and the women.
It is not the war against the great dragon that we must put aside, but those between democracies, which lead us to try to establish a tomorrow that we consider just today, without having understood what tomorrow must be made of before God. The enemy of our souls then uses them to try to drag us along with him, in order to avoid the real accomplishment of Christ's work on this earth. It is indeed in our presumptions of personal knowledge of being pleasing to God, or in many other opportunistic motivations to dominate our fellow human beings, received from our ancestors, that we are trapped in wanting to bring what we consider to be good on a societal level, for our descendants or for others. The lack of precision in the programming of the emotional parts of our brain, however, leads some to go so far as to persecute others in the name of a god, which no longer has anything to do with that of the Love of God in Jesus Christ, in whose name they believe they are acting. Whether it is in the adoption of simply humanistic rules, by tolerance of sin, or through a legalistic intolerance stemming from religious self-centeredness, there are many who believe that they are acting in the name of God in Jesus Christ, when they are only giving reason to their personal interpretation, of what they consider good for a basic Christian democracy.
We then find our human goodwill through our struggles that carnally support our own perceptions of the divine will, into which it is easy for us to cross the threshold, to go so far as to fall into the trap into which the great dragon, described in Revelation twelve, has fallen today, waging war against his descendants. Failing to receive the right before God, to directly eliminate democracies, which are covered by the blood of the Lamb, in order to give birth to the "male child", he turned against his descendants, which is Ukraine, considering that he possesses repressive rights and duties before God over them.
It is therefore the excesses of this great dragon that bring to the eyes of the seven "Churches in Christ" today the visualization of the limits not to be crossed, so as not to fall individually and collectively into the shortcomings of Satan projected on earth, whether in libertarian excess or repressive excess, while waiting for fulfillment from the Church of Philadelphia. We must indeed remain vigilant, not to fight the Church of Laodicea, in what it represents as just before God in our democracies, any more than this Church of Laodicea must fight the Christian values upheld by the other six, as long as they do not try to restore a global consensus leading to a form of Christian fundamentalism, supporting the repressive action of the great dragon.
As we have seen earlier, these consensuses would imply the preservation of Satan's tutelage, even though he does not have access to the divine nature, which God wants to establish over humans. This would therefore open up rights of domination to the Church of Sardis, which believes itself to be alive by its presumptions in Christ, whereas it is dead to the obedience of real divine values, for the benefit of its objectives of dominating the world by its financial power, in direct connivance with Satan projected on earth.
Just as the first tribes installed at east of the Jordan provided men of fighting age to support those entering Canaan, so a portion of each of the seven churches today has to come back from their mistakes, helping to redress the values of this Laodicean church, not to make it disappear.
It is in their fight against the Church of Laodicea that if not they are trapped, because the more violent this fight is, because of their misunderstandings, the less they can bring to others, the part of Love that must come out of each of them. The bitter values of their love in Christ then contribute to pushing those whom they should bring to Christ, towards the impious spiritualities of a large number of emigrants, whom they fight carnally to protect themselves from them. This is why they run the risk of going so far as to support the action of the great dragon, which is now leading Russia to martyr Ukraine, under the pretext of a new world order, even though it dates back to before Adam and Eve.
If each of these Churches is called by God in Jesus Christ to a basic teaching that is somewhat different from each other, it is not so that they may wage war against each other, but that they may wage their war against this great dragon, even if it means having to bear with each other spiritually and physically, in the same fight against the enemy of our souls and no longer in the image of Job's false friends.
It is then that as many people on earth as possible will be able to turn to Jesus, until they receive the baptism of the Holy Spirit in their "heart." In the expectation of divine fulfillment on the human, some will then be employed in the church and in the respect of the Word of God, without forgetting love, while others will go so far as to receive this divine nature in their brains, bringing them Love and progressive respect for the Word of God, according to this form of psychotherapy advances in them. This will make it possible to be as close as possible to what humanity will be tomorrow and to avoid too great generational conflicts, whether in the individual couple between man and woman, or between the church and society, but also between democratic nations and Israel.
To seek to reimpose a consensual system on democracies, on the other hand, as was the case until 1968, would correspond to a return to the east of the Jordan, as Caleb and Joshua were tested in their faith not to turn back, during the capture of Canaan.
None of the seven Churches must in fact forget that after the days of the fulfillment of the total divine nature in the human, all will be born of the Holy Spirit from the moment of their procreation and will therefore have to act by Love, without dominating their emotional system through self-control, any more than dominating the human in the name of God. What bears imperfect fruit today, under the spirituality of the Church of Laodicea or Sardis, will bear fruit according to God tomorrow, because collective integrity, born of the Holy Spirit, will then allow the perfect balance of social gains, so that no one abuses them thoughtlessly, but that all can benefit from them in case of difficult situation.
It is therefore not giving reason to error to refuse to condemn and to fight what is traditionally called the "world", within the Church, in our democracies, since this world is itself part of what Jesus called the Church in Revelation, through the mouth of the Apostle John. On the contrary, it is to place one's trust in God, and not in one's own knowledge of God, to the point of recognizing the indispensable complementarity of our democratic systems, as well as between man and woman, in order to access the divine nature, despite the inevitable misuse that emerges from it today, because divine Love does not already exist at the birth of the human being on earth.
It is in the misunderstanding of the totality of the divine will towards the whole of humanity that we become, if not rebellious to God, in our zealous presumptions of being the only ones to work "for" God, and not "with" God, as we have already seen in the first chapter.
Jesus cannot ask the same person or the same nation for the fulfillment of the divine nature in the human, which collectively requires the Church of Laodicea as a civilizational context, and at the same time ask it for the preparation for the reign of Jesus on earth, the collective necessity of which is the Church of Thyatira. What seems to bear a bad witness of God today, therefore, must be looked upon by faith, with the eyes of tomorrow, in the day when true integrity in Christ can reign over the human being. Everything that seems wobbly today does not have to be razed to the ground, at the risk of returning to the times of Adam and Eve, but to be pruned according to God, to bear good fruit.
For this reason, today everyone must want to act with the help of God in Jesus Christ, who gives discernment towards every form of supremacy, even Christian supremacy. It is not through the hegemony of Christian democracies over the world, to the detriment of the Love of his neighbors, that Jesus wants to establish his kingdom on earth and in heaven.
In his war against his descendants, the great dragon's violence is not necessarily the only one fighting against God's work in Jesus Christ. That is why we must remain confident in Christ, to fight the good fight of faith, for the Lord God will not let anyone who wants to replace one dominion with another do so forever.
If the satanic domination of the great dragon is done, as in the name of Christ, while it worships Stalin, the communist man of steel, more exterminator than Hitler and hostage taker of the Russian Orthodox Church, it is not because another would come as in the name of Christ, through the abundance of its words, that it would give it the right to venerate its religious power, which its financial wealth confers on it. If this democracy does so as in the name of God in Jesus Christ, it becomes even worse, since it uses God's name in vain, to justify its lusts for power to dominate the world, regardless of the God's judgment begins in its own house.
The humility of Jesus' work on the Cross should serve as an example to us, for it is no different today, since the fulfillment of the crown of the spirit in the human brain will be carried out by the Church of Philadelphia, while we are told of this Church that it will have little power.
Just as the Eternal God allowed the stone temple to be rebuilt on Jerusalem, through Cyrus, king of Persia, he can allow the same thing to be done by the Church of Sardis, which believes itself to be alive when it is dead to the Truth in Christ. It uses appearances to prove the great dragon right, but remains a temple of stone for the respect of everyone on earth, at the place where the Temple of the Holy Spirit in the human being is the indispensable spiritual fulfillment that God wants to bring in Jesus Christ.
It is not religions, whose vocation is to fight the enemy of our souls, that frighten Satan, but the divine nature brought by Jesus on the human, which will eliminate him for eternity. It is in this that the supplement of communion with God, which the Holy Spirit can bring, when used well, is odious to the fallen angel, and that it pushes behind the back of the person who works for God, to extend a religious supremacy over the world, in order to appropriate God's benefits to the detriment of others. Any supremacy attempting to impose the violence of the great dragon, or that of a consensual peace in the name of God on the world, by seducing democracies to dominate the world, would generate like a return to the east of the Jordan. The enemy of our souls would then be happy to misuse the "beast" that is AI, to forbid human access to the divine nature, as Jesus warned us, rather than humanity being able to use it wisely, to bring benefits to everyone, if that is God's will.
It is spiritually, through individual integrity, generated by the Peace of Love in Jesus Christ, that God wants to bring this true Peace to the world, and not through man whose personal lust is to reign over the world, whatever the artifice he uses to achieve it. If the latter generally grants himself a superior intelligence, it is because he does not have access to the divine nature, and in the pride of his pretensions, he cannot become aware of the deception of Satan to which he is subjected. All forms of resistance to his presumptions lead him to consider himself a victim of conspiracy theory, and open the door to the negationism of physical, historical, climatic or any other evidence.
This does not mean that God will not use the presumptions of some to be able to use lying in the way reserved for Satan, and that they will be permanently lost before God. Just as we can see in the Church of Sardis, that some will have kept their white garments, despite the error of all the others, not all will necessarily have given reason to the doctrine of the great dragon, in the Church of Pergamum, despite the fact that they have dwelt where the throne of Satan is, and therefore of the great dragon.
This was the case with those who agreed with Hitler, among the pétainistes (supporters of Marshal Pétain in France, during the Nazi occupation), during the Second World War, because not all of them sank into the Nazi abomination until the last day. Those who remained sincere before God repented of the snare into which they had fallen, and the same will evidently remain the same tomorrow, with regard to the Church of Pergamos, Sardis, or Laodicea, as well as all the others, each in its own errors.
The fulfillment of the divine nature on the human will be the engine propelling the fallen angel to earth, so that he will be bound for a thousand years, but no one must disregard the fruits of the spirit mentioned in Galatians 5-22/23, if he wants to live eternity in Jesus Christ, beginning with tomorrow's millennium on this earth. It will matter little whether his fruits of the spirit have been produced from a right correction of the old emotional system through self-control, or from an emotional system advancing towards the divine nature, because each will receive from God according to his merits. Since Adam and Eve, God has not undertaken to bring his divine nature to humanity in seven "days", so that it falls back into the same mistakes as before, whereas today rivalries and conflicts between individuals and between nations can lead to the explosion of the planet, with thousands of atomic bombs, or to its burning as quickly as possible, by the continued use of all fossil fuel energy.
It was because Jesus had said in John 2-19, "Destroy this temple, and in three days I will raise it up," that his words brought to his disciples the conviction of his divine nature when he rose from the dead at dawn on the third day. If two divine days have passed since the Crucifixion, knowing that the Third Day of Christ will be the seventh day for God, the day of His rest, it is certainly not for us to wait until it is too late to work on rebuilding the Temple of the Holy Spirit in the human. If our struggles were useful in exposing our fleshly weaknesses, it is through our will to put them to death in our brains, to make them reborn in Christ that we will all become sons of God, without having to rule over anyone.
That is also why the one who reigns with a rod of iron will do so after the manner of the Church of Philadelphia and not by the dominion of the great dragon. It will then be in the dimension of the Church of Thyatira, but on the values of the Church of Philadelphia, because each one will have accepted a part of the other's truths, so that no one will be left out.
Christ will then reign on earth and in heaven, and that is why we must place our trust in Christ, as Lord and Savior, both personally and over humanity. If Jesus had been called to save only one person from the clutches of Satan, that is, me, that is, you, he would have accepted death on the Cross for that alone person, and it is in this that he must be recognized as Lord and Savior personal and over humanity.
The best is ahead of us, whatever the mountains to be climbed to reach tomorrow, and that is why, if old Europe knows how to recover its first love, by awakening from the torpor of the Church of Ephesus, it will no longer have to pale before the jests of those who believe themselves alive in Christ, when they are dead, because scoffers will not inherit the kingdom of heaven. Since this old Europe retains in its midst many of those of the Church of Smyrna, who will receive their crown in heaven, in spite of their tribulations on earth, many of them will have passed through the open door of the Church of Philadelphia and will have received this crown already on this earth.
To God alone be all the glory of the evolution that he wants to bring to each and all humanity in Jesus Christ, forever and ever: Amen!
