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The fact to assemble with Jesus and Jesus alone, does not want to say that we will not keep towards these ancestors this respect which is due to all the Saints, since “is” holy, the one who was washed of its sins by the blood of the Lamb. Jesus alone possesses this peace, because of nature different to that from all other, since in God from the womb of his mother. Any other form of spirituality can by appearances bring at a pinch a peace of carnal size, like France has in a great part, as we will develop it in the next chapter, but all these peaces based on the balance of "dressage" have to disappear to the profit of the true peace from the Spirit. Some miracles in our eyes occurred already and will occur still by the evocation of various spiritual forms, but only one will remain, at us to choose the good one. Jesus said it in (John 14-6) Jesus said to him, I am the way, the truth, and the life: no man comes to the Father, but by me.//

Would He have lie? He without sin! Perhaps would be there no return to envisage from Him?

Perhaps? But then, why all these prophecies on the circumstances preceding His advent agree would so well?

Why would we find at the same time global warming, the water pollution, like as many phenomena following the restoration of Israel?

We mustn't to bury our head in the sand, to hide from the truth, the return of Jesus is imminent, even if it will be preceded by the reign of the Antichrist, who will be confused by much of the terrestrial population as being Jesus Himself.

We will not enter more than previously all these circumstances, than others treat much better than me, but we will be satisfied to motivate us to entrust us to God before closing this chapter.

It is, more encouraging for each one to work to the peace than to view the war. What will be this war besides? Will It only be from a spiritual level, or with an upheaval such as nothing will never be alive on the earth planet?

Many torments are certainly to consider, but as we already said, God did not come to save us on this earth, to serve it up to nothingness of eternity. Immediately after carnal purification that He will have achieved by Himself, and not by religious criteria, a continuity or the establishment of what we could call today, “His structure”, will live on. Will it be new? Will be the continuity of those who will have given reason to His Spirit? Will it settle on the earth or in the skies?

As many questions which we'll be very careful not to answer so that nobody is going away from this blessing. Since Jesus will reign with an iron stick, we are in right to consider that the hand that will hold this stick will not be of marshmallow, but of iron also. Between this hand and the stick there will be doubtless a glove of velvet, but the hand will be firm. I do not say it to make shudder and dread, because in our world of current violence, much from us  will probably see there a great interest.

Humanity will have certainly changed “wavelength”, but once again it is necessary not to delude us, that it will remain of the old practices of the flesh in the heart of those who will be remained, will necessarily require of these a great perseverance. That wants to say, with the first glance of an external observer; there will be only one modest change for which Jesus will provide as time goes by. Where on the other hand the true change will be to operate, will be in these ancestral verbal and physical wars and our motivations to do them, which give such an amount of place to iniquity.

Largest human shortcomings to which we can possibly give reason today having been abolished, we are in right to suppose, that disproportions of our excesses will be rejected mainly by ourselves. It will not be perhaps thus for all, but the means of understanding relating to our bad reasons, them will have also evolved, I suppose. This iron stick will be right, in an always-equitable repression, contrary to the present attempts of civil or governmental justice, subjected to our perceptions as well carnal as spiritual.

The harvest is for very soon, know to prepare it (Matthew 13-36/43) Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field.

And he made answer and said, He who puts the good seed in the earth is the Son of man; And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One; And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels.

As then the evil plants are got together and burned with fire, so will it be in the end of the world. The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong, And will put them into the fire; there will be weeping and cries of sorrow.

Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.//

Where will this kingdom be located? Will it be in the skies? Undoubtedly! But a King without subjects, is it possible?  Then will the subjects of this King of which it will be necessary to manage again the evolution of the heart, where'll be they? Where will this small or great part occur for each one of fight against the flesh due to disappear completely to enter the dimension of the Spirit? Will this share of our soul forgiven of its sins in Jesus-Christ, where will it be educated during this “Millennium”? On this good old earth? Why not?

A thing is certain; the kingdom will have changed of king.


Continuation of the chapter 7

The God's people sanctification

It can be thus of any man, even servants of God appearing most advanced. The spiritual drivers are men like so many others, in relation to their own flesh. They achieve a difficult work, by the permanent confrontation that they have between the flesh and the Spirit, but necessarily were not well prepared to distinguish the duty of the carnal respect of the law and the result produced in the Spirit of God by the faith. They stop then on the result of the reactions to their first degree, in a confusion that can lead them until fanaticism. Our objective is not thus to blame them, but to denounce certain bad reactions of the men, so that nobody confuses them with God himself and his Love for us.

We must for that, to examine the wrong of each of the two involved parties, which become inevitably the Christian and his spiritual driver. Initially let us look at with the teaching servants the word of God, who will be judged more severely, as it is tell to us in James 3-1.

These last persons, often more idealistic than of others through their initial sincerity to serve God, are weakened like the philosophers about whom we spoke. They often arrived in all sincerity a carnal bias giving reason to attitudes more or less close to the rules of God, brought by a teaching or a collective memory referring to their background of life. They can then be very vehement in words, to see extremely convincing, because very convinced, but the thing will be able to become for them a great handicap. Their remarks could be righter, than they will not have necessarily been born from a dimension of the Spirit of God in their soul, enabling them to put it in practice spontaneously themselves. As long as these people will not have made of it an hobbyhorse, which they will turn over against others, the thing will not carry too much to consequences and will leave on the contrary an easy access to their repentance then with their balance, at the time of their errors.

If the only sources of badly managed conflicts remained on this level, they would be certainly unjust, but would thus remain the image of the victories to come, and only few would undergo some heavy consequences. It adds to these sources of conflict, those that unfortunately are deeply anchored in their carnal nature, from they are not arising any more of the conflicts but wars, and do not create some complementarities but the divisions often accompanied by “murder”. Let us pay attention, because Jesus informed us in (Matthew 5-22) But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.//

We already noticed the phenomenon of refusal of the ways of God, whose many between us can have, through the bad image of God whom we generally got from those who argue and condemn high and strong the carnal attitudes, through sexuality.

If we so easily confuse them with the image of God, it is that many sincere people even often follow them and become, the principal defenders of such confusions. In fact thus incomplete images aren't errors of only one, but well of the whole of those who make of it hobbyhorse, and take away so much sincere men from the ways of God.

Those attitudes do not lead towards the real repentance, but by a verbal bludgeoning that is unable to exceed the human dimension of the self-flagellation. It arises of it a culpability that involves towards death, since it is being the opposite from repentance that it leads to the life, the forgiveness of God in Jesus-Christ sweeping our errors after we recognized ourselves as guilty.

Many spiritual drivers confuse culpability and repentance thus, because they always passed by the accusation that leads to the culpability because of their collective memory that they simply approved in their carnal psychology, sometimes during their childhood. This method can certainly give outside a vague impression of piety, but without the joy of heart in a life renewed by forgiveness and resurrection in Jesus-Christ.

These people are often maintained in an appearance of great men to which it is possible to grant any confidence, because their insurance is generally drawn from very scrupulous teaching of the law, rather than of concrete experiments with God. Such as were the philosophers about whom we spoke, they are fanaticized more or less according to their sensitivities, but however seek an ideal world by elimination of their dissimilarities. They become sooner or later more attached to pull the rug from under their similar feet for better decreasing them, than enthusiastic to make them grow in Christ in a real resurrection of died by the sin, but still alive on this earth.

These unhappy keeps in fact only the necessary biological life, which makes possible to confuse them with the living, whereas at the bottom of themselves, they died in a heart without joy. They died because of their acceptance “to break in” their flesh more precisely, such as their own spiritual driver believed good to make them become: Similar to him! These will then often have heard that it was necessary to be “broken”.

If the bible speaks sometimes about a certain breaking, this one actually proves to be a cloning of the flesh of the spiritual driver and not a birth of the Spirit. From the image of truth preconceived by their guide, to whom they have to be identified and resemble to continue to exist, they then pushed back what the Holy Spirit offered to them, life in abundance. Through the permissive will of God for a first spiritual driver, he trains seconds resembling God only in the only facet this man had possibly.

This is why the religions appear often so retrograde because it is not mainly any more about the life of abundance led by obedience to the Holy Spirit, in all time in all place and all circumstance, but too often to the subordination of the man who brings the promotion of the man. This promotion is anti-God, because He wants to make of his church the head, whereas it is much more often the tail, the march of time being stopped on the originator. It is thus, to even the center of important confessions, sometimes are true sects build.

It is unfortunately in this error that many servants of God are falling, because they often want to give “a too good” example of the image of God through themselves. This type of behavior, closer to the simulation than of a reality lived, conduit certain in fundamental traps. They allot to God their own carnal image they initially received from “their carnal good”, and much of those who follow them blindly find some infected. If the representative of these groups, to see even some their subjects fall then into contrary errors to their arguments, they prefer to mask them not to give an bad image of “god”, themselves being put instead of God in front of a whole group that place them. They act as complete opposition to that God asks in the transparency of the truth, and do it “for” God. At least they believe it! Isn't to this manner, Hitler did to mask to the rest of the world the satanic extermination of million Jews and other human beings?

Attention therefore at the small beginnings! Anyone, even baptized of the Holy Spirit of God, can react thus in an extremely reprehensible carnal dimension in front of God.

The sin is certainly built on banalities often quite puerile in our eyes, such the history of this child who hit in his big teddy to express his need to be surrounded of the love of his father. In the adulthood, the same images that built our subconscious, our spirit with a small “e”, can drive to consequences being however able to go until the murder. This one is much more perfidious besides when it is achieved by the tongue of the man than by his hand.

We did everyone the experiment of a more or less deep wound due to the word of judgment of a loved one, because more we like or liked, to see even try to love this person, more the evil will have been deep.  In the same way, more we advance in the spiritual field, more the word that we pronounce can become hurting. It will thus make it possible to reach a higher target to release the soul, but it will be especially fatal if it is directed towards the man and not towards the sin itself in the respect of the human being. This is why we must spare our remarks with regard to others, and in particular with respect to our brothers towards whom we can easily become murderous. (James 3-5/10) Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!

And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority;  But the tongue may not be controlled by man; it is an unruly evil, it is full of the poison of death. With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God’s image.

Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so.//

Do you believe that it will be Jesus who will seize the first of our words of curse deserving the Gehenna? If we had, in our flesh, full capacity not to take account of the wounds of the tongue, those would have certainly only few incidences on our life, and the suffering then become specific would be quickly erased. As we saw, it is not thus in our carnal structure, since it is on the contrary this kind of conflict that is the bad builder of our soul in his initial dimension. We can thus go until refusing remarks abnormally wounding, the enemy of our souls will be able to point out them to us one day or the other in one moment of despondency, so that we do not enter the promise of God.

Thus, wounding words can be said, leaving us a gouged-out eye, a torn off ear, the bitten nose, the notched tongue, but the after-effects, although deep do not lead us to absolute death if we do not give them reason some share in us and: We FORGIVE! We will not be able to necessarily continue to cohabit with the author of these wounds, but will however stay him like brother. This is why the error is not specifically in the other but also in us, because without forgiveness towards others owing to our nature, it remains for any solution only the total rupture and the war.

It is certainly easier to act spiritually in a sweet climate of praises to God, than in the storm of the life and the difficulties that it generates. Many people are indeed trapped by a behavior identical to that of Pierre, in (John 18-10/11) Then Simon Peter, who had a sword, took it out and gave the high priest’s servant a blow, cutting off his right ear. The servant’s name was Malchus.

Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me?//

A companion, a friend, a father can act in the way of Pierre sentimentally to protect the one who he likes. How a spiritual driver could thus be protected about this? It is like to try to insert a nail with a too large hammer, and hundred times to try to recess it after having put right it, without changing tool. The one who acts thus, without let itself lead by God to the repentance of its too large tool, will always see the fault of the nail of too bad quality. This one will quickly become unusable because of its weakness, hundred times put right and hundred once bended again in the other direction, just like much of Christians live a life of culpability of their weaknesses and become unusable for the kingdom of God. They remain indefinitely under the verbal accusations and the “supervision of their spiritual drivers” which try to insert them carnally in the dimension of the Spirit of God.

The servant who acts thus does not serve of course God, but itself, because it is not let convince by God of its own error.

This phenomenon often is produced or accentuated by the bad initial motivation of certain servants of God who did not enter their ministry by vocation of faith, but as it is possible to enter in a function or still worse, as young grooms can do it: “To achieve a work better than that their parents” for example. Those will be able to go until being taught from the Holy Spirit on a position to take, and to put it in practice in carnal competition, therefore extremely demonic.

It is not because they are worse than others than they act thus, but because their heart was not renewed yet in this field, like it was the case of Pierre before the arrival of the Holy Spirit at the day of Pentecost. These do use the work of God for their personal glory and even if they continue called it “of God”, it does have only the name but especially not the fruits.

The one, who works “with” Jesus, even if it is brought like each one to make errors, will normally know to go to repentance before the error does not carry a too great damage to itself and others. If it is beginning to take a too large hammer for example, scarcely it will have perceived the first or the second rebound of the nail, like sign heralding its weakness, that it will hasten to change tool. Where the problem starts, it is when the work of God becomes either a movement “with” God, but “for” God, because work is then entered in an human dimension to serve God, who can go until the extremism achieves by Hitler or Ben Laden!

If it is rather easy for us to recognize our diversities as a good when we work with Jesus, the one who works "for" him has much more facility to declare the war with his brothers, that to be their lawyers. Jesus said to us that we will recognize the tree to his fruit, but the one who works for God will inevitably transform any work to its profit, and will seek that its tree bears seemingly many fruits, rather than the fruits of serenity that is pleasant to God. He will be more one man of appearance seeking the great meetings, than a man of the Spirit in all humility in his intern life to the group. He will become easily for this one a mercenary, with domination or indifference more and more destructive.

For me who was born not far from Normandy and to have lived there a long time, I know well these enormous apple trees with cider apples that one saw very many in my childhood. They have for the majority a multitude of acid small fruits that make certainly good cider, but only after the process of fermentation was achieved in the only juice of crushed and pressed apple, the fruit having become marc (not alcohol, but the residue).

That for whom the work of God became his work, by human competition, will look unfortunately only to the quantity rather than to quality. It does not matter the savor of the souls for this one, to even see that some are assassinated, provided that it preserves much of them and that its work is glorified on earth. This one will then handle the sword of “the spirit” (with small e) carnally to protect its work, to the way in which Peter wanted to do it for Jesus with Gethsemane. It will not realize even that it carries thus a judgment against itself, forgetting what Jesus said to Peter in this same passage, in (Matthew 26-52) Then says Jesus to him, Put up your sword again into its place: for all those who take the sword will come to death by the sword.//

More a servant will be high in knowledge and the use of the word of God, more “the sword” of its words will be fine and sharpened to be precise, but more it will be likely to strike deep wounds if it is carnally used to condemn. God wants that no man uses the sword of the Spirit like a judgment against all other, servant of God or not, since it is given to us in order to fight the dominations and the principalities in the celestial places, in particular for ourselves.

It is not we who have to judge the men and to use the weapons whose Christ possibly strengthens us, to turn over them against other men, themselves made with the image of God, other servants of God, other Christian confessions, other cells of Christ's body. God did not create us to make us the war between us, but quite to the contrary so that we make the war against that dominates over the man by love for him. This is why He covered us with authority on the principalities and the dominations in the celestial places and not on the men, dimension whose Satan remains the Master after God because of our carnal logic created under its supervision.

Because the work of God became his, the one who works, for and not with Jesus, is in a hurry by the result of its “company” to be recognized like a good, to see the best soldier of Christ on earth. We do not have to consider that this one is worse than others, but having suffered from jealousy towards his father for example, he sees in this success a justification of his person and his work. All that will be able to come in contradiction with its success and its work will then be fought as well as if the person or the circumstance were Satan himself. There is only for this one covetousness of what makes grow work, and not the respect of each one for whom work should be useful if it were led with God. Let us not forget that Jesus said to the apostles in (Luke 11-23) He who is not with me is against me, and he who will not give me help in getting people together is driving them away.//

This is why it is easier to make the war than to build peace, just like it is easier to divorce than to build a couple. Any Christian milieu rightly rejects the divorce of the couple, since Jesus said it in (Mark 10-5) And Jesus answered and said to them, For the hardness of your heart he wrote you this precept.//

How much know we by experiment, in our France affected by this plague within the couple, which divorce is cause of very many psychic collapsing of our children and by consequence of our society?

More the divorce will have created conflicts or wars, more the mental of the child will be reached and difficult to rebuild. They are not besides necessarily children in childhood, because even for the child become adult, he is always tearing and destabilizing to be witness to divorce of his parents. The egoistic oppositions and rivalries in which we can go until using the children to be right of our former spouse, always bring the destruction of these hostages. It is the worst solution, but easiest to adopt. The less destabilizing solution for each one would be to certainly accept the scission like a great misfortune, but preserving contacts near to those of a true family. It is necessary for that each of the two involved parties recognizes a minimum of errors. Just like the Pharisees don't stoned the adulteress after Jesus put them in front of their sins, nobody would not throw the stone to its former “spouse”, whether he was husband, wives, churches or Christian confessions.

Just as the children can be dragged to become scandalmongers of a parent, too many Christians, find themselves unfortunately involved in criticisms carnal related to the conflicts of our various churches and confessions, than they are due to our fundamental complementarities or our too great carnal differences. It does not always go from the whole error of the drivers, but also the inevitable bias of each one, which becomes conflict as can the being any situation between children of divided parents. In these extreme cases, the least bad thing would be once again to be able to appear jointly, without there it is settling of score, knowing that once division is consumed, the least bad for all, except perhaps for the enemy of our souls, is although peace comes back as fast as possible and in each one.

The “divorces”, are not more often regulated good manners in the Christian couple than laic, nor even on the level of the churches and Christian denominations, it is there the bad testimony and the unhappy proof of our carnal reactions. It is thus, to save an organization which speaks about God, some will go until hiding that the pagan ones would never be allowed, while believing by-there supporting the work of God. God is not moved by such works and their shepherds, because it is Him on the contrary who makes a matter public, even if some people discredit him then, confusing as I did it God with his servants. He does it by divine Grace; so that these are tarnished by the scandal can apologize and repent them of it.

The account of king David's life, and the praises that God made concerning his heart, are there to assure us the necessity of a true attitude, even if we must pass by public humiliation by fault of real individual repentance precondition.

Being himself in love with Bathsheba, king David had made send her husband to the front line, so that he is killed there. After death of this one he thus married with his beloved, without nothing coming to block their peace during several years. God thus throw a line to the King to his repentance coming from himself. It was not thus, and because of that, Nathan the prophet was sent towards the king who undergoes certainly the human humiliation, but repented so deeply his fault that God took him in example of the sincerity of heart that God wishes for each one.God is God of the transparency, but not of the impurity in the disguise of a perverted soul that prefers to camouflage its breaches under pretext of protect a work or a nation. He has too much the compassion of the souls to allow that one is lost by the lie for a work, even if this one would resemble to him hundred percent, since He can take no account of Himself to our profit, then, all the more reason if it is not the case. It is thus well to act according to God to show humility by denouncing our own errors, even and especially if they are in connection so that we consider most contemptible, without looking at only with sexuality.

Too many servants of God act on the other hand on the pretext of the protection of the organization that they lead, without realizing that they move away the Holy Spirit from God of this one. They forget easily that God charged them firstly, of the responsibility for the soul of their wife and their children, that they are natural or spiritual, and that the happiness and the fulfillment of each soul that God can “entrust” to a man or a work can't be done without the assistance of the Holy Spirit.

It is still and always the work for God, who leads to this kind of attitudes. They then are not the men who need God, but God who needs them. They forgot God asks us to firstly serve Him like useless servants, in order to be able to bless us in the service that He asks us. If we refuse the progression of the Holy Spirit in us by the sanctification without which nobody will see the Lord, we prefer to rather disavow this share of God who would return to us, than to lose an organization that became ours.

That is due to the fact that too many people minimizes the action of the Holy Spirit, perceiving Him in them like a higher ability, an inspiration and a personal understanding that they thus do not have fear of losing. These don't know or pretend not to know that the Holy Spirit is not eloquence and comprehension given to valorous characters, but rather a share of God in the Person of the Holy Spirit. If this “ Person of the Holy Spirit”, this share of the Trinity of God, moves away from a servant, who says himself of God, it will not remain any more to this one, only are eloquence and its human comprehension that will lead him in the ways of the enemy by a use ill-advisedly of its spirit.

In our Cartesian French spirit, we have an incomprehension towards the reciprocity for an organization that God entrusts to us prevails  “on anything, and anyone”, and what appear to us to be a contradiction, “never not to make pass a work before only one soul”. That seems to us an ambivalence, an antagonism, but it is not to know God. It is a fundamental error, because the organization is created to serve the man, to be useful towards humanity that God likes, and not the man to be used this one in a form as prostitution of its soul for the benefit of work. It is a diversion of the objectives that God placed in the man to serve to Him, to the profit of a work, an organization, to see even of its only driver. God does not want work that would cover the whole ground, but he wants to live in heart of each one on the earth. It is there His work of diversity and complementarity.

God doesn't need a work to make known Himself to the world, He can make use of a she-ass, like He was the case for Balaam (see Numbers 22), and if He makes us the honor entrust an organization, it is not so that we use it, like mercenaries on the others. This is why God asks us to give back all to him, that he entrusts to us, that it is wife, organization or child, because he loves us all, with a same Love. He wants that we can say like Paul at the time of the shipwreck of his ship “And thus all arrived to ground safe and sound”. This capacity is not in us, but in Him.

Even before organization does exist, when He asks us to make pass it in first we are of agreement, because we see in that our own future glory and not our repentances made public by work itself. Such of the bulldozers, we are then ready to pass on all that will bar the road to our work, men or animals, but in our individual presumptions we see there only our own glory. God asks for to us the attitude of heart of king David, so that no soul that He will entrust to us is not lost, but we interpret it to the first degree, as if we were some “Goliath” of God, in the temerity of our revolutionary nature.

There is thus in us French, an disconcerting ease to fall into the kind of traps that we already denounced through the words of Madam de Staël, who said, I recall it “the great force of the Heads of State in France, it is the extraordinary taste that one has there to occupy of the places […].All that distinguishes a man from another is particularly pleasant to the French; it is not nation to which the equality is less right; they proclaimed it to take the place of the former superiors; they wanted to change inequality… “.

We will see soon that it is not always thus of French, because also formed by God to contribute to a certain balance, but we should never forget the good attitude of Moses when God proposed to him to change His people that was insulting the Eternal after the report of the spies (to see Numbers 14), his prayer was then (Numbers 14-13/20) And Moses said to the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;) And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.

And now, I beseech you, let the power of my LORD be great, according as you have spoken, saying, The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation. Pardon, I beseech you, the iniquity of this people according to the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.

And the LORD said, I have pardoned according to your word//

It is this fundamental attitude that God requests from a servant, because if the Lord is truly our rock, whereas we are assembled us, we do not add our efforts, but multiply them. We must thus act lucidly, and to beat us against all share from ourselves that prevents us to be victorious groups, that it is in the couple, the church and of course the nations. (Deuteronomy 32-30) How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?//

If we would want to paraphrase, we would add: “Because also strong can we be, it is not a man among us who put in rout an army of thousand men, nor even two an army of ten thousand, but rather the enemy who gave up his troops in front of the power of our God when we form a couple according to him”.

In the Old Testament, God spoke about physical enemies, who become spiritual since Jesus, in New Testament. To become lawyers of our brothers, that it is in the couple or in any other form of group, is therefore essential to be made victorious. The authority that God multiplies by ten when we use the sword of his word according to his Spirit, thus acts with the same coefficient although we make, since she is sharp and double. It goes however from oneself that if we use  the word of God to the opposite, from the multiplication we pass to a division. If we then make the operation mentioned in this last biblical passage, we discover that where only one would be victorious of thousand principalities in the celestial places for its own life, each one of those who are fighting them, become victorious only of thousand divided by ten, equal hundred. The Enemy of our souls thus rubs one's hands and rests himself when we are carnally made the war between Christians.

This is why when we are attacked by fratricidal wars; we do not have to turn over the sword against our own camp, but to request in our prayers, the power of the God's Love. It is often that, to hold the other cheek out. Unlike, the one who lives with passion the work that was entrusted to him, falls into confusion between its carnal passion and the authority from God. Any humanly impassioned person will therefore endanger those that surround it, at hour when Satan will wish it. Doesn't Peter act thus in garden of Gethsemane, for the “protection” of Jesus?

I did myself of it the physical experiment, several years before my conversion, during a mountain trek of a fifteen days with family. Apart from one or two small details, I had well organized since long time, but for me who was living any thing with passion at that time, I was of course planned the exploit. My children were then old of ten and fourteen years, but without truly taking into account of this, I had by pride envisaged of the stages worthy of a commando trained. We keep all a very good memory of them, because of the Grace of God who did not allow that one among us perishes, but nothing thanks to me who nearly by twice make us die thirst. Never let us forget indeed that passions are only one derivative more or less direct from pride if they are carnally lived, this nature so different to that of Jesus.

It is one of the errors in which it is easy to fall when one is servant of God, because often of too “good” example that we want to give of the Christian. We then live the work of God to identical of Karl Marx for is.  Don't you believe that very often we are not far from his result in the heart of each one? Perhaps does that result from a communion more or less identical with the Holy Spirit from servant of God, than this man could also have? It's for you to judge!

If we want to however look at a little further, we would find another reason perhaps there that the error of the only servants who are recognized in the “service of God”.

We hitherto looked at the errors of the spiritual drivers, and we now will smooth out the subject, because in Jesus-Christ we are: All servants of God! If thus some were delighted or deplored what we could say from these bad spiritual shepherds, they firstly look at to them, and what they can think concerning their brothers working or not to the service of the teaching of the word of God.

The one who gave its life to Jesus-Christ, Sons of God, and who believes being saved through the sacrifice of Jesus in the Cross, already received this role of priest, since it is given to him the possibility of receiving the baptism of the Holy Spirit. (Revelation 1-1/6) John to the seven churches which are in Asia: Grace to you and peace, from him who is and was and is to come; and from the seven Spirits which are before his high seat; And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood; And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it.//

We certainly are not all bound to the “ministry” of teaching, that it is part-time or full-time, but this does not prevent that we are priests in Jesus-Christ, i.e. we are to minimum bound at least to the task of reconciliation between the men and God. We thus restore a situation that could appear ambiguous at certain, and we now will look to the deepest of ourselves, with a remark that I would have liked to make at least twenty times since I speak about the great men, namely: Are we easily inclined to follow men who speak to us about God, whereas they are often with repentance of one or the other their errors?  Do we like to argue about our own errors with the others?

If we are honest, I think that not very people will answer yes to these questions.  I must acknowledge, as for me, that even if I enormously evolved in this direction, I did not always give reason to such an attitude, considering that it was too easy be sorry always for a servant of God who was “to show the example”. I even once remember to be truly disillusioned by a servant of God, who, according to me, minimized a conflict between a member of a biblical school and himself who was the person in charge. He then says to me openly and in all simplicity, “if I am wrong, it will be very damage for me, but that will enable me to ask for him forgiveness ”.

This attitude seemed to me quite cavalier at that time, and even if I did not condemn him, I was very strongly skeptical. And yet… isn't there in the bible many example of repentances from largest? I will thus not quote them all, but let's look to the supreme example: (Exodus 32-14) And the LORD repented of the evil which he thought to do to his people.//

If the Lord our God shows us already the example under the Old Testament, how much all the more so we should consider the repentance as a good testimony for men who serve Him, whereas in our presumption of carnal truth we give reason on the other hand. There is in that a great idolatry of our share as we already saw it in the chapter “Were they worse than others” in connection with acceptance to let itself direct by a king provided that he is of divine nature.

There is on the one hand the observer that would like to get only good examples, from the one who is take for the demonstration of the power of God, whereas it is idolatry. There is in addition the author of the speeches who would like to be only one perfect example, without having with repentance of nothing, second idolatry. You see how much we only evolved very little in front of this plague, which makes us refuse to follow sincere and true men, whereas we follow the arrogant ones so easily who behave contrary to God to whom we however gave our life! Thus, let us not criticize the others, because if they became what they are, it is often because of us!

In an almost identical dimension, it is another matter of which we all can have heard the blame, which seemingly does not refers any more to the body of Christ, since it refers to the “pagan ones”. Without worrying to know if France is with Christian majority, these then put all the French who do not adhere directly to their confession, like traitors to God, without even  realizing that they are these known as pagan who often bears the fruit that they should themselves bear. We are often these dying who, behind the panes of the hospital, show to finger all these sick persons of the outside, who run to wander up hill and down dale without being concerned with their diseases.

When we reject and condemn Christian confessions different from ours, it is in this direction that we however act. We then uproot of the Wife of Christ all those that do not resemble to us among our brothers. We act contrary to the word of God, and do between confessions what the Paul apostle denounces in particular in the local church, but of course in the body of Christ by extension. (1 Corinthians 12-12/27) For as the body is one, and has a number of parts, and all the parts make one body, so is Christ. For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

For the body is not one part, but a number of parts. If the foot says, Because I am not the hand, I am not a part of the body; it is no less a part of the body. And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same. If all the body was an eye, where would be the hearing? if all was hearing, where would be the smelling?

But now God has put every one of the parts in the body as it was pleasing to him. And if they were all one part, where would the body be?

But now they are all different parts, but one body. And the eye may not say to the hand, I have no need of you: or again the head to the feet, I have no need of you.

No, those parts which seem to be feeble are the more necessary; And to those parts of the body which seem to have less honor we give all the more honor; and to those parts of the body which are a cause of shame to us we give the greater respect; But those parts of the body which are beautiful have no need of such care: and so the body has been joined together by God in such a way as to give more honor to those parts which had need of it; So that there might be no division in the body; but all the parts might have the same care for one another. And if there is pain in one part of the body, all the parts will be feeling it; or if one part is honored, all the parts will be glad.

Now you are the body of Christ, and every one of you the separate parts of it.//  

The body of Christ and his seven churches

Like the rainbow sky, the Body of Christ is composed of seven colors and can be represented by one Church only, but the seven at a time.

We do not have to pass judgment on anybody, that it is about the human one, the church or the denominations, because there is in this passage a warning statement not to be made the war reciprocally. It is not because we can maybe see what we consider a trap in the life or the teaching of the others, which we must inevitably reject them like the impure ones and unseemly. We will be perhaps brought to contacts more moved away, we will be possibly nourished of the word of God in other lieu, but let's hope that we do not take the risk of the division on body of Christ with the assistance of the enemy, because there is in this unit the secrecy of the will of God.

There is indeed very beyond our simple small peace of tranquility, there are the secrecy of our success to all, and the necessity that can't be ignored for the Return of our Lord.

We have noticed how much we act all for a carnal share, which can vary in enormous proportions, say between 2% and 99,99%, but if at the time when we will be translated in front of God, we are in His will with regard to our sanctification, we will make party of the chosen. The spiritual share born from the Spirit in us, will thus not be prevailing, provided that we are in Wedding garment as we already saw. In weddings everyone does not wear the same garment, would be this only between men and women, this is why to the Lamb's Weddings seven different clothes will be of court, corresponding to seven types of spiritualities all complementary the ones to the others. Our real balance in Christ can thus be acquired only through our submitting one to another for the six remaining shares of the Spirit in which we cannot excel. This recognition of the others cells of Christ, necessary to the survival of all is thus FUNDAMENTAL, for the Return of Christ.

The enemy uses our carnal differences thus to force us into war against those who are most useful to us, because complementary in their differences. He generally uses for that of the fallacious remarks on behalf of one or other.

Without going into a pompous theories, several levels of spirituality exist, therefore of skies. The dimension of the flesh, being of a class lower than that of Satan, we are under his supervision as long as we remain in this logic of which he is Master, as we saw so many times. He can, by practices and more or less Draconian rules of the flesh, to make us reign on the current world by ancestral competitions, and to entrust many to us as he proposed to Jesus at the time of temptation. It is then about a carnal hierarchy on which he still reigns, and that he uses to promote any religion and religious who are impervious to the spirituality of the Holy Spirit of God, even if those speak about Him without for all that to teach him. These various “promotions of him ” are not too dangerous for the individual himself, but lead it neither to the eternal life nor to a sky higher than ours, than is it his. This one, he proposes it at those who are ready to lose their soul by practices and ritual occult that, although always related to carnal dimension, reach demonic dimensions very quickly. This is why we find satanic sects all over the world, whose the aim is to reign on those which surround them, even if it acts for these person of a sight in the short run quite ridiculous in report of what God really proposes.

Since he is beaten, and Jesus gained the victory by achieving all the Jewish law given to Moses, we can thus circumvent this sky, and reach directly the spiritual world higher than is this of the Love in Jesus, established on another logic. This is why we undergo still two external influences, and are always pulled on between the good and the evil.

For the one who is entered in the spiritual world led by the Holy Spirit, it is then passed in higher sky than Satan, reason for which we are then died in his world, even if our bodies remain alive and subjected to his principality. He does not then have any more direct accesses on our spirit as long as we held in the sky of Glory of the Spirit of God, but keeps an access on us by our remaining carnal psychology so tiny can it become. He can still use it against us if we give him reason, and he is in spontaneous reactions of our hearts not yet entirely born from the Holy Spirit that he better reaches this objective. Not having more direct rights on the share of our soul born of the Spirit, he uses the share remained psychological in ourselves to make us go down again and try, if he could it, to make us disavow the share born of the Spirit of God.

These harassments would be vain if we all were without reproaches towards our brothers, and if we were always the lawyers of our imperfect brothers in our eyes, supporting us one another. When we find what seems to us an error in the other should try to us to cut the sin's head, whereas when we condemn the man because of what seems to us sinned, it is not the sin's head we slit but that of the sinner and his nature identical to ours. Thus we condemn ourselves and go down again obligatorily under the supervision of Satan, even if the share born of the Spirit remains.

We press on the head of the others born from the Holy Spirit in the share attached to their function, and try by there driving out them from higher sky. If the things stopped there, they would be then a great evil, but there is worse. More we kill our flesh by the victory over our reactions related to our subconscious, less the enemy  have an access to us, just as a quite fatty cord that slips to him between the fingers. As long as there are no asperities or nodes on this cord, he cannot retain it, and Satan not having access to the higher sky in which we are then according to the measurement of humility than we are in Jesus, “he would remain to him only his eyes to cry”, if…

We all more or less did skimmed pebbles of on water with small flat stones, and we realized it then, how much we reached surprising distances without this stone sunk in water when it is well launched. It is same holds between broad jump and of triple jump, the stone or the jumper using the effect of rebound then. The phenomenon that the enemy uses to reach us beyond his limit, is identical to this practice. The same a jumper of triple jump would go further if he used a trampoline, he uses the Christian born of the Spirit but still little sanctified for this work of destruction. Half-truths and innuendo unsaid, being often only true lies, are delights whose he is particularly fond of the mouth of people who act then as Judas Iscariot. He will thus try to make go down again even most perfectly forgiven in Jesus-Christ, if those stoop to defend themselves carnally. It is like some missiles whose remote controls would make to ricochet their lies or bad interpretations; the enemy then achieves his aim, even on advanced God's children and already out of a direct attack of the enemy.

That leads us to ask us the question namely: When do we give indeed reason to the judgment on the man, and by extension the judgment on a nation?

As long as we see the sin that is snapped, like a trap on the sinner, for whom we are sympathizing and full with rushes of heart, we do not condemn the sinner but the sin. It is we would generally like to be able to make for an animal whose paw would be taken between two steel jaws, which we would like to open to release it and let it go.

The shoe pinches when we act by incomprehension towards the sinner and that we then impute to him the act like a thing inadmissible, taking into account his position. We consider whereas being Christian, a man cannot have such or such inconceivable attitude with our eyes. It is in this incomprehension that we open the door to the judgment of the sinner, because it doesn’t matter to us from where we draw our comparison then, we consider that it cannot be in the tolerance of God towards this human flesh made like ourselves. God knows any thing and knows why this person reacts in this error, reason for which He has compassion for her. We, we do not know it, and this is why we suppose so many villainy. It is the obvious proof that our conclusion is carnal and not in the Spirit of God.  

We prefer to take the risk to be to reject of God like we reject the others, and we refuse the right to God to enlighten one day this person (or this nation) in order to gradually bring it to comprehension and the origin of its errors, claiming death rather than the repentance of the sinner. The more we thus rise in the knowledge of the law, the more we must enter ourselves in victory against our carnal again subconscious, in order not to act thus. Our knowledge of the word can indeed become a large trap for ourselves, if our heart itself is not really renewed.

If on the other hand, we are placed in the situation of those whom undergo calumnies wrongfully, we must see an opportunity given there by God to grow us even more in Him, by examining us ourselves. As long as the faults and the lies of the slanderous don’t cut us from the Love of god towards him, and we can look him like a victim of the enemy whatever his position, then we are in the right track, we must if not us in repentance, even if we do not give reason to the errors.

Our differences are necessary, and even if they all are not to the Glory of God, they reside sometimes in the only difference in a need for complementarity that God wants to use for our benefit like it is the case of the man and the woman.

A bit like young betrotheds, we thus will approach the conclusion of this chapter. We are admittedly much more inclined to marry us with the one who is suiting best to us. Not knowing however our future, our evolution and what will oppose to us, we often find ourselves confronted at the dawn of our marriage with a very evolutionary situation of the young girl towards her status of woman, then from the woman to the mother, without speaking about the evolution of the father in front of his new responsibilities. Thus when we reproduce, we are confronted with this evolution of the fundamental differences of the individual.

We must be aware that more the grounds for dispute will be many and fundamental, and more it will be difficult to reach peace, but to also know that the more we will be thought safe from any conflict in an initial presumption of harmony, the more we are likely to be very quickly disappointed and of going to the rupture. This is why those who are arriving to the Christian life believing that God will open all the doors of the success to them, run the risk to be very likely diverted of Him. God will never make for anybody work He asks us to make in the repentance.

This challenge is worth more than trouble to be lived, but if we would say that it will appear always easy to us, we would be against the word of the epistle to Hebrew in (Hebrews 12-7/11) It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father? But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame.

And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life? For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is.

At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.//

This is why it is still completely impossible for us to live the haven of peace to which we aspire. If we live it firstly, that would like to say that we are not sons, just like if I told you the opposite I would be a hypocrite and a liar. It is quite obvious that all these things must be lived in serenity, knowing that it is a necessary and inevitable dimension.

We do not have however to move back the expiry of the encounter with God as we can hear it sometimes some: Ah but he is still young, he has still time to be occupied in doing all that! The one who speaks thus, sees only the religious attitude of prohibition to blossom in any thing, good if need be for oldest who advances already towards death. They do not realize that they assert for young person, to have right to lose itself in excessive carnal reactions. The Holy Spirit is never there to prohibit, but to lead to the victory in a life punctuated by abundance of successes in a balance not limiting.

It is obvious that the one who knows God through the difficult law led by the man and his religion, will not be truly of agreement, because it will not be any more God who will have transformed him to His image, but the man according to his own deformed image of God. This is why beyond our differences; it is good for any Christian to be grouped under the only banner of Christ. Let us not look at if its color is blue red or yellow, provided that it is multicolored like the east the rainbow for better representing our union in spite of our various origins. It is however necessary to remain clear, the Christian life is a challenge, because even if to grow we need to be nourished in various places, the true objective is to join together us all, around our Lord. If we want to see the return of Christ before our planet is absorbed in the abysses of time, we should look at only with him, even if some of our ancestors undoubtedly are included as ourselves in the Acts of the Apostles, who continue themselves still nowadays.

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